Tuesday, February 6, 2018

Power With Each Other-Visions of the Kingdom of God



I can’t give the sermon I thought I was going to give this morning.
I can’t because of the way this particular passage and ones like it have been interpreted.
At the beginning of the week I was going to preach about the example set by Simon Peter’s mother-in-law.
How she is an example for all of us of what our faith leads to, service.
That Jesus heals us in a variety of ways, physical, spiritually, and emotionally, so we can give our lives over to others.
The problem that I discovered as my week unfolded is that this verse has also been used to tell women their role in society and in the church.
Women were made by God to serve others, and specifically made by God to serve men.

I read an article on-line about the supposed “biblical” view of what women can and can’t do in church.
The article was clear that women were not to be any role where they were seen as having authority over men.
For example, it asked “Can women take the lead in corporate worship service?”
The answer, in part it read, “We encourage women to participate in worship services (testimony, praise, music, etc.) as long as they are not usurping authority or behaving in a domineering manner.”
For example, it is OK for a woman to play musical instruments as long as they are not leading it.
Again quoting from the text, “Since our worship style requires some musical ability, if there is no man with such ability to provide leadership, we recommend finding a man who can at least lead in vocals and give verbal direction to the overall process, even if he can’t play the instruments.
This models male leadership, which seems to be clearly the biblical picture.”
In the statement it is clear that women can serve the church, but not lead the church.

This is not a new problem, since the beginning of Christianity men have taken on leadership roles and women have been the faithful servants of their agenda.
My seminary professor, who taught Church history, used to say, “The Church is an institution of women, run by men.”
So I can’t preach a sermon where I encourage women to be servants of the others, because if we are honest they do that all the time.
And us men reap the benefits of their giving and serving.

I know what you might be thinking.
“Pastor we don’t have this problem.
We have women pastors.
We have women bishops.”
We have made some progress.
But we can’t pretend that sexism is dead in our Church, because we have representation from women.
I would like you to consider in our own congregation.
We have no men that serve on the altar guild.
We have only one woman who serves on the property committee.
In other words, we have woman doing things that have been traditionally been thought of as women’s work.
And men doing things that has been traditionally been thought of as men’s work.

Is it a bad thing?
Well, I think it is because we who are supposedly enlightened Lutherans fall into the same trap as people who wrote that article about the proper place for women in the church.
We don’t say it explicitly, but we also don’t do anything that changes the facts on the ground.

I don’t know if you noticed this but I am a man.
So, it would be wrong for me to try to tell you how women feel about certain things.
But here is what I have noticed.
We are in a watershed moment.
It is not the first, and it will not be the last.
It is a moment that asks us to consider where we stand.
It is a challenging moment for men.
Because we have been used to being able to do whatever we wanted.
We are used to having our voice be the most important one.
We thought that if we were on a date with a girl we could kiss her if we wanted.
We were taught (Any romantic movie has this as part of it) that women liked to be chased after.
And now we are finding out that it is not so.
Those women have a voice, and stories to share.
That the system of men being in charge of everything has led to some very awful behavior, maybe especially in the Church.
One of the gymnasts who testified again Larry Nassar was a devote Christian.
She had to leave her church after speaking out.
She said, “The Church is the worse place to talk about sexual assault.”
Women can’t just be here on this earth to serve us.

And this leads me back to Jesus and Peter’s mother in law.
Why do you think Jesus heals her?
Is it because Jesus is thinking to himself, “I am really hungry and I need this woman to get out of bed and cook for me.”
That doesn’t seem right.
It goes against all the other things we know about Jesus.
But to hear some men talk about women in the Church that is what it seems like they are saying.
I am really glad we have all these women around to do all the cooking of pot-lucks, cleaning of the sanctuary, taking care of the altar, singing in the choir, teaching Sunday School.

Jesus healed Simon Peter’s mother in law so that she could serve with Jesus.
Jesus is the greatest example of God’s intention for us here.
We are to serve together.
No one is supposed to have power over other people.
Jesus, the Son of the living God, humble himself to serve us.
Jesus shows us that he wants us to work together so that all of the fake divisions we have created will go away.
So that all of us have a voice in what happens.
No one has power over other people.
That is the vision of the kingdom of God.

This week I was visiting with one of our older members.
I forget how we got talking about it, but she was saying how proud she is of her sons that they share in the household work.
That they help cook, clean, do laundry, and take care of the kids.
That it is better from when she was a mother.
That it is more equitable.
That husbands and wives work together, and share all the responsibilities of the house and of working and making money.
In her view that is how it should be.

I think we find this in all areas of life.
That it is better if we work together.
It is better when we all use our gifts and talents in service to each other.
It is better when we all have equal power and authority.
We are more powerful, more gets done, and no one feels that they are taken advantage of.
That is the challenge to all of us.
To be healed in our hearts and minds so that we can together, with love, work to serve each other.
That is the vision that is set before us in the Gospel of Jesus Christ.

Jesus came, not to have power over us, but to serve us so that we might know the grace and love of God.
I hope as you go about your lives that you look for ways to be equal to each other, to serve each other, and dismantle systems that insist someone has to do something simply because of their gender.
Every time we do that we live closer to the Kingdom of God that Jesus came proclaiming.

Amen




Wednesday, January 31, 2018

I Am a Mess



Recently I was talking to a colleague.
They asked me, “How are things at Concordia Lutheran Church”.
I told them the truth.
“They are really messed up.”
“Why”
“I know that Concordia is a mess, because I am the pastor.”
That is the truth.
It is always a temptation of a successful congregation for the pastor to take credit.
And I am just like all people tempted to believe my own press.
I am tempted to receive the wonderful pats on the back that many of you give me on an almost daily basis.
Don’t get me wrong, I love it.
It often keeps me going.
But it really isn’t the truth.
I am a mess.
If you don’t believe me go look in my office.
That is not only how my office is, but it is also how my mind works.
All jumbled and often it leads to mistakes.
But on an even deeper level, I am a mess because I am a sinful person.
I want those pats on the backs, the words of adulation.
I want to be known as a great pastor.
I want our Church to be successful.

We often think of Jesus like this.
 A rock star before we knew what that term was.
We see Jesus as someone who came to earth to be adored by the masses because of his power, and authority.
I was reminded this week that is the temptation.
Tempted to be seen as the one who is gifted and says the right thing at the right time.
But what is so interesting about Jesus in Mark’s Gospel is that he rejects all of that.
Jesus doesn’t want it.
In fact, the more he is fawned over the less his ministry is successful.
In this morning’s Gospel all the people are amazed at the miracle of Jesus casting out demons, but they miss the bigger point.
They don’t see the good news.
They don’t see that Jesus was able to vanquish evil.
They don’t pay attention to what Jesus is telling them.
They are too busy being star struck.
“Wow, look at how great that was.”
Jesus doesn’t want it.
That is not what this is about.
There is something more powerful going on just beneath the surface.
That is that the true power that comes with love, humility, community, mercy.
The people all around Jesus all the time are caught up in the show, and then they miss the message.

In Mark’s Gospel Jesus ends up exhausted, defeated, and alone.
The crowds have totally missed the point.
They don’t want a savior, they want a miracle worker.
They want the power and prestige, and they don’t get the message at all.
They don’t understand what Jesus came to teach and preach.
The kingdom of God has come near, repent and believe in the good News.
They don’t understand that the kingdom is like a mustard seed, yeast, planting of seeds that we don’t grow.

This is a real problem that we as Christians have had to deal with for many years.
We follow the one who was crucified.
We follow the one who didn’t want to be a celebrity healer.
Who didn’t want to have crowds shouting and singing his name.
And yet, we have made Christianity into a contest about who has the most people.
Who has the most fans?
Who has the most people sitting in the pew?

This past week I had to do the thing I dislike most about being a pastor.
I had to fill out our congregational report for the ELCA.
Every year I despise having to do it.
I know why we do it.
I just think to myself, “Is this what Christianity has come to?”
How can you or I really count what happens here at Concordia Lutheran Church?
We can look at the numbers and be impressed with how many people come to worship, or how many new people sit in our pews.
Or how much money we raised this year.
But it doesn’t tell the story.
How many people came here looking for God and found God?
How many people just showed up one time and got what God wanted them to get?
How many lives did we touch with God’s love?
And how can we take credit for what God has done?

We can never know the answer to those questions.
They can’t be written down on a report.
If any of those things are true.
If we touched someone’s life with God’s love.
If someone heard the good news because of one of us here did or said something.
We can’t take credit for it.
Truth is that any success we may or may not have had is not ours.
Anything that we have been able to accomplish that is good, honest, just, or pure is only because of Jesus Christ.
It is because the Holy Spirit moved in us to help, and then the Holy Spirit moved in the person we helped to have some kind of epiphany of what God can do for them.

This is important for our Jesus’ community to know.
It is vital for us to understand.
That it is through Jesus Christ that true authority lies.
And Jesus authority doesn’t look like what we think it is.
It doesn’t come from any title we may or may not have.
I don’t have the authority of Jesus because I am a pastor, Jesus authority only belongs to Jesus.
Anything that I am able to say or speak that is in line with the truth of Jesus belongs to the Holy Spirit.
We don’t have authority because of any social standing.
We don’t have authority because we are good people.
Anything that is able to subvert evil.
Anything that is able to beat back the demons that lurk underneath the surface.
That is only because Jesus is able to remove it.

And this is where I want to end, because we are surrounded all the time by evil.
Surround by evil in the world and evil in ourselves.
And that seems like a hopeless thing.
It is important to say that Jesus changes everything.
What I can’t do Jesus can.
I can’t remove evil from the world.
I can’t remove evil from me.
I can’t change someone’s mind or heart.
I can’t even be a good pastor of Concordia Lutheran Church.
But somehow Jesus can.
And that is what we are about.

This morning I want you to remember that truth.
In your life when you feel that you are mess.
And I am convinced that deep down we all feel like we are mess, we sometimes can cover it up with polite conversation, or a nice wardrobe.
But underneath we all feel that way.
I feel that way all the time.
But I am not disheartened because I know that what I can’t do Jesus can.
If you don’t believe me, just think about how wonderful Concordia Lutheran Church is.
We have such a warm, caring, community.
That worships with spirit, serves with passion, learns with humility.
And all that happens despite the fact that I am your pastor.
That is all the proof you need that Psalmist’s words are true, “Great are the works of the Lord.”
Amen






Monday, January 15, 2018

Come and See



I can remember the first time I felt the desire to volunteer.
I was a sophomore in High school.
I found out that the Baptist church in the center of town had a meal for people that were experiencing homelessness.
For some reason I really wanted to go there and help.
I will tell you that I believe that the desire to help someone else came from God.
It was a calling, maybe as clear a calling as I have ever received.
I just knew somehow that what it meant to be a Jesus person was to help others.
Where did it come from if not God?

You might be thinking it came from my home church.
But the reality is that at that time my home church didn’t do much volunteering.
Church was a place of worship and learning about God.
At that time we simply didn’t have a lot of opportunity to serve.
And the one thing that I knew that our church did, serve a meal at the race track in Salem, they wouldn’t let the youth group do it.
 Church it seemed to me was concerned about the building, and budgets.
We had just built a really nice new church, and what I saw from the adults was a desire to keep the building nice and new.

You might be thinking that I got it from my parents.
My parents were faithful and generous people.
We always had people over our house.
They would help anyone in any way they could.
But we didn’t do a lot as a family volunteering outside of our church.
My parents were working hard, raising a family, and trying to pay bills.

This is in no way to disparage either my home church or my parents.
I learned about Jesus from those two places.
I learned about compassion for others.
It is only to say I can’t attribute that strong sense of wanting to do something to help others to either of them.
I can’t attribute that call of wanting to make the world a little better to either of them.
It must have been God’s call.
It must have been God whispering in my ear that part of a life of faith is giving what we have with others.

I love John’s account of the call of Nathanael, because he resists Jesus.
And I think we all do that to some extent.
We are skeptical of the call.
It seems to come from nowhere.
What does it really mean to follow this homeless Rabbi from Nazareth?
Does anything good come from it?

I also believe that this call doesn’t just come to me.
It has come to all of us.
In our human DNA there is something that makes us want to serve, to make a difference, to give of ourselves.
I have seen it over and over again.
I have friends who serve the world in such wonderful ways.
I have friends who have adopted children from Haiti, Africa, and South America.
Friends who live a life of service and care for people marginalized.
I know that even people who have nothing to speak of desire to make a contribution.
That call is alive and well in the world.
And even if people don’t know it I believe it comes from God.
What about you?
What has Jesus invited you to come and see?

“Come and see” is the words that Phillip uses to invite Nathanael to meet Jesus.
It is also the words that Jesus uses right before this to invite Phillip to come and see where he is staying.
I feel that my whole life is about this phrase.
Over and over again I have been called by God to come and see.
Come and see what it means to work a full time job and not have enough to eat.
Come and see what it means to have problems that prevent you from working.
Come and see what it means to sleep in a tent when it is below freezing.
Come and see what it means to live a country torn apart by war, exploitation, and hunger.
Come and see what it means to be a person of color in a country owned and run by white people.
Come and see what it means to live in the inner city.
Come and see what it means to not speak the language.
Come and see what it means to be forced from your homeland only to move to a place no one wants you.
Come and see.

I have been blessed in my life by this call.
I have been blessed to see God in the faces of people of every culture, class, race, sexual orientation.
That is the call of what Jesus invites us to see.
“God so loved the world”
God loves all of the world.
Not just the nice parts of it.
Not just the parts I grew up seeing.
But the parts that we don’t like to see.
I realize that I take for granted sometimes what I have been able to come and see.
I take for granted the idea that God cares about people experiencing poverty, or people of color, or people of different sexually orientation.
I realize that not everyone has had those same experiences.
Perhaps the best thing about serving others is that you learn.
I have learned so much about my privilege.
In fact, the idea that I have time, money, and energy to serve is a condition of my privilege.
There is an inherit injustice in me having so much that I can give someone something extra that I don’t need.
For example, I have like seven different coats.
I have a coat for every occasion.
I have a dressy winter coat, a skiing coat, a fall coat, a spring coat, a coat for when I sit at the fireside while camping.
And there are people who have no coat, or only the coat I choose to give them.
That is unfair, and unjust.
The great gift is that service has broken me open time and again and showed me my own sin.
Service shows me my complacency in face of injustice.
It has shown me my own racism or inherent prejudices.
It has shown me all the things I have done, and left undone.

I don’t know the mind of almighty God.
I don’t know why I was gifted with wonderful parents, a loving church community, or a sense of helping others.
But I do know that all of that means I have a great opportunity to do something for others.

I do know that my call is linked to that of Philip, to invite others also to also come and see.
Come and see what Jesus Christ offers you.
It is to tell people that indeed good does come out of “Nazareth”.
Good comes from everywhere.
Because God has made the world, and God loves the world.
It comes from Haiti, El Salvador, Nigeria, Iraq, and every place on this earth, if we only will come and see.
If we only serve with those that are left behind and belittled by others.

Since it is Dr. Martin Luther King weekend I want to end by saying that what Dr. King invited us to is this very truth.
Come and see that we are all equal in the sight of God.
And maybe, just maybe, our country and laws can reflect that holy truth.
“I have a dream that one day every valley shall be exalted, ever hill and mountain shall be made low, the rough places shall be made plain, and the crooked places shall be made straight and the glory of the Lord will be revealed and all flesh shall see it together.”
I have that dream too.
It goes back to that moment in high school when I felt that desire to serve a meal to people experiencing homelessness.
It is a dream rooted in the biblical promise that one day we shall all be one.
One day we shall all eat from the same banquet table of the lord.
One day we shall all be seen and know.
Until that day I invite you to come and see!
Amen