If you were here last week you heard
me say that what makes us Lutheran is our theology.
I am amazed at how many Lutherans
don’t know that theology.
So this morning I want to start by
sharing with you Martin Luther’s theology as it was taught to me in seminary by Dr. Timothy Wengert.
The question that every religion
asks and seeks to answer is how to we get to God.
God is above us, or beyond us.
And as humans we desire to know God,
to have a relationship with God.
How does that happen?
In almost every case the answer is
like a ladder.
Here are the rungs one does to get
closer to God.
Prayer, worship, care for the poor,
meditation…Whatever it is.
This was the religion that Martin
Luther knew.
It is what he spent his life trying
to do.
He tried to climb higher on the
ladder.
He became a monk, prayed, fasted,
studied, he denied the desires of the flesh.
The problem was that no matter how
high Luther climbed on that ladder he could never discover God.
We still have ladders today.
We still kind of believe that if we
only could know the secret, meditate more, study more, worship more, give more,
we would grow closer to God.
Think of it we put people on the
ladder.
Mother Teresa is higher up, right?
Dali Lama, Desmond tutu?
Holy people who are better than us at
reaching God?
What if we could just be like those
people then we would really have it all together.
This is what Luther was trying to do.
Until, he discovered the truth, in
the scripture, in the person of Jesus Christ that we don’t go up to God.
God has come down to us!
God comes to where we are.
Here in this place God is pleased to
dwell.
Here with us sinners that we are.
This is grace.
Sometimes at this point in the
conversation someone will say, “But how far will God go?”
There are limits right?
Not to murders and thieves?
Not to Isis?
Not to my enemy?
Surely God hasn’t come that far into
our world.
Today’s Gospel story is a good
example of how far God will go.
Today’s story is a familiar one to
us.
Jesus comes to the lakeshore.
Jesus calls Simon and Andrew to be
his disciples, and they follow him.
What I didn’t know about this story
is how extraordinary are Jesus actions.
In order to become a disciple in
Jesus day you had to be the very best of the best.
You had to be the smartest person in
your village, city, and town.
It starts when you are 6-10 years old
and you start studying the Torah.
This is called Bet Sefer.
If you are the best of the best at
reading the Torah you go on to when you are 10-14 to study the prophets.
This is called Bet Talmud.
If you are the best of the best then
you go on to Bet Midrash.
You go and you find a Rabbi to teach
you.
And even then a Rabbi will make it
difficult for you.
If you are the best of the best then
you can become a disciple of Rabbi and take on his yoke.
Look at what Jesus does in our Gospel
this morning.
First of all he breaks the mold by
searching out for disciples.
No rabbi would do that.
You show how important you are by
having people come to you.
And second, we know that Simon and
Andrew are not the best of the best, because they are still fishing.
If they would have been they would
have been studying under a rabbi by now.
This is how far God comes to us.
He comes after us.
Jesus searches us out, and calls us.
And we are really unqualified.
Jesus doesn’t pick the best of the
best.
He picks us, imperfect people that we
are.
We are the people that Jesus wants.
We can’t be Mother Teresa, Desmond
tutu, or whoever.
We can only be us.
And God has come to us.
There is no need to climb a ladder.
Anytime that we are told that “A good
Christian does ……..” we should be suspicious of that person.
There is no such thing as “good
Christians”.
There is only us imperfect as we are
receiving the grace of God.
We don’t deserve it because we are
not the best of the best.
This is what Luther came to
understand.
He found in the pages of scripture
not an angry God who is mad because we can’t get up the ladder, but a loving
God full of grace.
A God willing to come down and walk
here on this earth with us.
A God with sand in his feet.
A God with the hair that smells like
the sea.
A God who eats with sinners.
A God who calls fishermen to be his
disciples.
A God who is for you and me.
I want you to know that this theology
saved my life.
I mean that literally.
When I discovered it I was relieved,
because I am not the best of the best.
I am not meant to be here this
morning.
I should not be your pastor.
If you think I am horrible pastor, I
agree with you.
I am not good enough, nor smart
enough.
I was never the best student.
I was never the best athlete.
I was never the best looking.
I was never the most holy person.
I was just me.
And this theology freed me from
having to be anything other than the mess I am.
I didn’t have to climb the ladder any
more.
I know that God comes to me.
How far?
To the Lakeshore…
But ultimately God is willing to come
all the way to the cross.
God is willing to die for me.
God is willing to know the pain of
this human life.
It sounds silly to many.
“For the message about the cross is
foolishness to those who are perishing, but to us who are being saved it is the
power of God.”
The good news is that we don’t have
to climb ladders to know God.
We don’t have to be Mother Teresa or
the Dali lama.
We have to only be us, because we
have a God who comes to us, and call us to follow him.
We have a God not of ladders, but of
grace.
That is an idea that can change the
world.
Amen
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