“All who believed were together and had all things in common.”
This part of Acts presents us with a wonderful vision of the Church.
This is what happens after Peter gives his Pentecost sermon.
Different people from different ethnic and religious backgrounds come together to do God’s work.
If only this is the way it could always be.
If only we could always have “all things in common”.
But the truth is that we don’t.
We don’t all agree about everything.
In this congregation we don’t all agree.
I want to name that this morning.
In fact, I have wanted to name this truth for some time.
I have been waiting for the right text and time.
And this morning our Acts text gives us a way to talk about the utopian vision versus the reality we face.
We are polarized by race, class, gender, sexual orientation, and by our politics.
While I am at Planet Fitness there are many television screens in front of you as you use the gerbil machines.
And on those screens are local news, CNN, and Fox News.
Here is what I noticed.
We are not having the same conversation.
Gone are the days of the big three networks when we would huddle around the television at 6pm to watch Walter Cronkite read the news to us.
Instead we have multiple ways to watch and receive news.
I notice that what CNN is talking about on any given day is very often not what Fox News is talking about.
I am not saying that they are both talking about the same thing from different vantage points.
I am saying they are not even reporting the same events!
We are not even talking about the same world.
I could imagine how ideas about the world are shaped by watching these two very different versions of the world.
You can see watching those two versions of the world why we are so polarized.
And so this polarization bleeds into our church life.
It would be a nice idea to believe that we all leave that at the door.
But I know it is not true.
When we walk through those doors we still believe the things that we believe.
Ever since this election I have been reading lots of articles from other pastors about their anxiety over divisions.
The concern comes from the idea that we as pastors don’t desire to cause division in our preaching.
We always want to challenge people.
We want to comfort people with the good news of the Gospel.
But we don’t intentionally set out to make people angry, to make our congregations divisive.
On top of that we also want to preach with integrity.
We would not be doing our job if every week all you heard was what you wanted to hear.
If you came to worship every week and only heard the opinions you hear on CNN or Fox news.
So our preaching will be definition be divisive at times.
I hope you can see how that is producing in us anxiety.
I know that one thing we all share no matter what part of the spectrum we fall on is that we are worried that we don’t have anything in common any more.
I have been struggling to name exactly what this is, but my sense is that their used to be things that united us.
For example, we used to be able to say being a Lutheran means…..
Maybe it was that we all loved to sing “A Mighty Fortress is Our God”.
Or that we all loved Jesus.
There was an unspoken sense of unity.
And that is no longer there.
Everything is a controversy.
What songs are sung is a controversy.
What is preached is a controversy.
Who is helped and in what way is a controversy.
We don’t know where the center is anymore, because we are living always on the periphery.
We are making these secondary things of primary importance.
It seems impossible to me that we will ever get to the point of Acts, “All who believed were together and had all things in common.”
What should we do?
I don’t know if this is a bad thing.
I know a lot of non Lutherans who are saying that these days they love Dietrich Bonhoeffer.
For those who don’t know he was a Lutheran pastor who opposed Hitler.
He started an opposition Church called the “Confessing Church”.
But the problem is that people are saying the love him without understanding what it means to be a Lutheran.
Bonhoeffer once wrote, “God hates a dreamer”.
His point was that the greatest threat to true human community is that we insist that everyone agrees with our vision of how things should be.
He saw human community as it truly was, flawed and imperfect.
He saw Hitler’s biggest problem was that he was trying to make society perfect.
Hitler was saying that Germans were the best, and that led to killing of Jews, blacks, gypsies, homosexuals, and communists.
So the first thing we should all do is get rid of any ideas of perfection.
I am not perfect.
You are not perfect.
I don’t know everything.
You don’t know everything.
We can learn from each other if we hold a different view.
And as long as there are people trying to live in a community there will be differences.
That is ok.
That is the way it should be.
The other thing we can do is listen for the authentic voice of Jesus.
It is hard to listen through the differing voices on television, in the newspaper, on the World Wide Web.
But part of being a disciple of Jesus is to see through what the world tells us to what Jesus tells us.
We are told that the poor don’t really matter.
But Jesus would never have said that.
Jesus was harsh and critical of anyone in power, or anyone who had wealth.
He was they were religious or politicians.
Jesus saw through them to what they really desired, and if we are Jesus followers than we can be too.
We can see that people who want our money or our vote don’t really have our best interest at heart.
And that is why I don’t think that we are divided as we think.
My hope continues to be that we live as God’s people.
That means we live knowing that we are not perfect, the Church is not perfect, our world is not perfect.
That we confess this openly and honestly with each other.
That today we stand here and we say, “We don’t have all things in common”.
That is the uncomfortable truth.
I think there is beauty and wonder in naming the imperfect.
In naming it we confess together that what we hold dear is not our worldly views, but our faith in God’s grace.
The fact that we are still here in a world that wants us to be divided is proof enough of God’s wonderful, magnificent, mysterious grace.
That is the ethic that we live with.
It is not an ethic of perfection, or utopia.
We live under the ethic of confession that leads us to God’s grace.
So let us hear the call of our shepherd to live in the pen together.
Let us hear his call to live in a community of people that don’t have all things in common.
Let us learn from each other.
Forgive each other.
And lean on the grace of God together.