Black lives matter.
I assume some of you right now are
thinking of bolting for the door.
But please give me some grace here,
and listen to the rest of the sermon.
We have been told that the tag line
black lives matter is offensive because “all lives matter”.
I think this is a false choice.
Black lives matter because all lives
matter.
All live matter because black lives
matter.
In order for all lives to matter the
group that it is least important, on the outside, the minority of group.
The most repressed of groups has to
matter.
This morning’s Gospel is a good
example.
Jesus encounters a Canaanite woman.
Just so you know Canaanites are
looked down upon by good God fearing Jews.
Interesting enough Jews of Jesus were
themselves an oppressed group.
Jews were held back by the Romans who
occupied their land, who collected their taxes, and who sometimes would
interfere in their religion.
So a group that is looked down upon
looks down on another.
We often focus on Jesus words to the
women.
He insults her.
That is upsetting to us because it
flies in the face of what we think of Jesus.
(This is not a sermon about that.)
I mention it because for the people
reading Matthew’s Gospel in the first century that wouldn’t have been a
surprise.
Lots of people talked to each other
the way that Jesus talks to this woman.
What was surprising was that Jesus
says that this woman had faith.
That was in possible.
Canaanite woman do not know the God
of Israel.
They don’t know what God has done and
has promised.
This woman doesn’t matter because she
can’t comprehend God’s graciousness the way a Jewish person could.
She wasn’t Promised Land and a people
by the God of the universe, she wasn’t rescued from slavery, and she wasn’t
brought to the Promised Land.
She didn’t know the things that Jews
knew.
How could she have faith in God?
Amazingly what she knew was the truth
that was forgotten by God’s people.
This is the same truth that we often
forget.
God cares about everyone.
In caring for everyone he cares for
this Canaanite woman.
If it were not true that we could not
make the claim that “all lives matter”.
This truth runs through Matthew’s
Gospel.
It is always the gentiles who
proclaim faith in Jesus as the messiah.
It was true in the lineage of Jesus,
which includes Ruth who was a foreign Moabite.
It was true Jesus’ birth with the
Wise men coming from a distant country.
It was true when Jesus healed the man
with the demonic spirit.
It is true with the Canaanite woman.
It is true at the cross when the
Roman solider confesses Jesus as the Son of God.
Matthew’s Gospel ends with telling us
that our call is to go into all nations baptizing in the name of the father,
Son, and Holy Spirit.
The Jesus of Matthew Gospel gives us
a vision of the Kingdom of God that includes the all people.
And today we see that it even
includes this Canaanite woman.
In order to say that God cares about
all people we have to be able to say that God cares about this particular
person.
This is not just an idea Jesus made
up.
It is constantly in the scriptures.
There are times when God’s people
forget this truth.
They bury it in national pride, self
preservation, or legalistic procedure.
(By the way this is what happened in
the Church before the reformation.)
Our reading from the prophet Isaiah
gives us the vision of the world that God is bringing into being.
“For my house shall be called a house
of prayer for all people.”
Again in the Psalm, “Let the nations
be glad and sing for joy, for you judge the peoples with equity and guide all
the nations on earth.”
God chose Israel not because they were
the powerful nation, but because they were of no significance.
By showing that they matter God showed
that all people matter.
God’s cares about all people.
This week my daughter Phoebe came
with me to some meeting I had in Durham and then at Camp Calumet.
In the car we had a discussion about
God.
And she was telling me that God
couldn’t possibly care about her problems.
They are too small and insignificant.
I spent some times trying to convince
her that indeed God does care about her problems, because God cares about her.
God cares about Phoebe Hopkins.
If God doesn’t then we can’t make the
claim that God cares about everyone.
And this is the good news for all of us
that the God of the universe cares about each one of us.
We all matter to God.
That no matter where we find
ourselves in our lives God cares.
We matter, because everyone matters.
We matter, because everyone matters.
Black people, brown people, red,
yellow, pink (like me), and everything in between, all people matter to God.
That is what we have faith in.
We have faith that the meal of God’s
grace is so big that we will get the scraps.
The meal overflows from the table and
there is plenty left over for everyone.
That the meal is not about our skin
color, nor is about our worthiness.
It is about a God who cares for us,
whose love over flows.
Michael Curry, who is the first
African American Bishop of the Episcopal Church, has told the story of why he
is Episcopal.
His
parents went to an Episcopal church one Sunday morning
sometime in 1940, during segregation.
They
were the only people of color there.
When
the time came for communion his mother, who was confirmed, went up to receive.
His
father, who had never been in an Episcopal Church, and who had only vaguely
heard of Episcopalians, stayed in his seat.
As
his father watched how communion was done, he realized that everyone was
drinking out of the same cup.
The
man looked around the room, then he looked at his fiancée, then he sat back in
the pew as if to say, “This ought to be interesting.”
Would
the priest really give his fiancée communion from the common cup?
Would
the next person at the rail drink from that cup, after she did?
Would
others on down the line drink after her from the same cup?
The
person right before her drank.
Then
she drank.
Would
the next person after her drink from that cup?
He
watched.
The
next person drank.
And
on down the line it went, people drinking from the common cup after his
fiancée, like this was the most normal thing in the world.
I love his story, because it shows
what we as Jesus people believe.
That all lives matter.
That black lives matter.
That here in this place away from the
world everyone is welcome to the feast of God’s love, grace, and mercy.
You who have come this morning are
welcome here.
This is the place for you.
You matter.
I was thinking on Monday that I
really wanted to leave you with a positive message this week.
Then I read the text, and the Holy
Spirit spoke to me.
I knew what I had to do this morning.
I knew that not everyone would like
it.
But I hope you will take away the
positive message that you matter to God, and if you matter then everyone else
matters too.
That is the Good News of our God that
no matter who you are, we matter.
That is the nature of a loving, grace
filled God.
So when people say that black lives
matter, what I hear is Good News!
I hope you will too.
Amen
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