This week one of our members was
having surgery.
I went to the hospital to pray with
her before her surgery.
I was told by the front desk to go to
this certain waiting room.
I was there on official business so I
was wearing my collar and a black suit.
When I walked into the waiting room a
woman said to her daughter.
“Is that a priest? That freaks me
out.”
She said it loud enough for me to
hear it, so I said, “Don’t worry I am not here for you.”
We all laughed.
I wonder if this will be our reaction
when Jesus comes again.
I know that all of you would have a
much different reaction when I come to see you in the hospital.
People find it comforting.
They want me to come and see them, to
pray with them.
In fact, if I didn’t come you might
be upset.
But people that don’t know me or that
don’t go to Church, or that don’t understand religion their reaction is one of
horror.
Maybe she reacted that way because
she only sees a priest when it is time to die.
I know that when I did my hospital
chaplaincy in seminary I would sometimes get that reaction from people.
The chaplain is here that must mean
that someone is dead.
People don’t call the chaplain for
good things.
Our Gospel for this morning is about
what we expect when Jesus comes again.
Will we be prepared?
Will we be scared?
Will we rejoice?
I think we should back up one space.
And just say the obvious thing; many
of us don’t believe that Jesus is coming back.
Or at least we don’t live like that
could really happen any time soon.
This is not part of the Christian
doctrine that we take seriously.
Is that good?
I think it is in the sense that we
simply don’t know when it is going to happen.
Jesus told us this many times,
including in Matthew’s Gospel right before the one we have today.
Since we don’t know when, and since
we don’t have any control over it, there is something to be said for going
about our lives.
To live as Jesus calls us to live.
I heard a lecture by a woman who used
to be a Pentecostalist.
She was talking about why pentacostalist
don’t care about the environment.
She said that they don’t care because
in their theology God is going to come and blow up the earth anyway and it is
going to happen soon.
Why take care of something God is
just going to destroy.
I understand this argument.
It is the same one I give for not
making the bed.
Why make the bed I am going to get
right back in it and mess it up in a couple of hours.
So maybe there is a danger in over
emphasizing that Jesus is coming back.
On the other hand, what does it look
like to live as if we expect Jesus to be here tomorrow?
What are the implications for our
moral choices?
What are the implications for how we
treat each other?
Distancing ourselves too far from
this Christian doctrine may lead to laziness on our part, as if what we do doesn’t
matter at all.
As if God doesn’t care about the
world we live in, or the people that are in it.
Having a sense of God’s coming gives
us urgency to our actions.
But most of us simply don’t think
about this that often.
Because why should we care?
Here is why it is important, how we
see the end of time says a lot about how we think of God right now.
If you think of God as really angry
and out for revenge then that god is going to show up mad.
That God is going to destroy this
sinful place we live, and all the sinful people in it.
But if your God is loving and caring,
if your God is merciful, slow to anger, and abounding in steadfast love, then
when God shows up it is a wonderful and glorious thing.
It is a renewing of the world that
cries in labor pains.
It is a time of no more tears or
hurt.
What does this Gospel say about God
and what Jesus return looks like?
First thing is that the bridesmaids
wait for a party.
The image of marriage feast is an
image of joy.
The bridesmaids are waiting in an expectation
of joy.
They are not anxious about it.
Because they sleep before the groom
arrives.
Isn’t that what we wait for and hope
for?
Are we not waiting now in expectant
joy of the marriage feast that has no end?
Are we not waiting for God to come
and right all the wrongs, end all the suffering and hurt?
What about the end of the parable?
It comes off as really mean for the
Lord to shut out the foolish bridesmaids.
I think we can say that there is
preparation that comes before the party.
The ending of this parable would have
been a surprise to the people reading it.
Weddings were open occasions to
everyone in a community.
To have a closed door would not have
been common.
The community that Matthew wrote his
Gospel to is growing weary of waiting for Jesus.
They have begun to slack off in their
love of the Gospel.
Can’t we say the same about us?
Are we not like Matthew’s community?
As the Gospel ages its message
sometimes looses the radical nature.
We lose our passion for what Jesus is
calling us to do.
We forget to prepare ourselves for
Jesus to come again.
We forget the oil to light our lamps.
And our light doesn’t shine.
We hide it under a basket, because we
have forgotten the goodness of God.
We forget that God is gracious to us.
We become like the woman in the
waiting room.
And in doing we become afraid of God
instead of God’s companion and friend.
The question that I think is at the
heart of our faith life is this.
Do I experience joy when I think
about Jesus?
Do I experience a genuine good
feeling about following Jesus?
Does my faith energies me to love and
care for others?
When I think of Jesus I think of my
salvation.
I think of all the times I have
needed my faith in really dark times.
And I think of all the times Jesus
has come through for me.
And I want to share it with others.
I want them to have that joy.
If we don’t know Jesus, if we become
complacent about our faith, about the Good News of Jesus Christ, it is as if
our lights go out.
It is as if the door is shut, and we
can’t get back in.
So today let your light shine.
Care for the least of these.
Love those who you struggle to love.
Prepare your hearts for the joy of
the Lord, because Jesus is coming again.
Will we be ready for that moment?
Will we be joyful that the bridegroom
returns?
Live today as if Jesus is returning.
Amen
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