I have been to many of them.
I think protests have what I love
most about life.
Lots of people coming together who
believe that they can make a difference.
People who see something that is
wrong and want to do something about it.
I will tell you that I like
protesting so much that there have been times when I was at protest and I
wasn't exactly sure what it was for.
Someone invited me, or there have
been times when I saw one going on and I just joined in.
I mention this because there has been
a lot written about the crowd that gathered to welcome Jesus into Jerusalem.
Did they understand what they were
asking for?
Did they understand the significance
of the moment?
Did they understand what they were
chanting?
They thought that they were welcoming
someone who was going to overthrow the Roman Government.
Someone who was going to make their
lives better.
They knew all too well that things
were not good in Palestine.
They didn't like being subjects of a
foreign power.
They believed that this Jesus person
could make things better, they believed he had the power to do it.
They had heard the stories of Jesus
calming storms, healing the sick, feeding 5,000 people.
They had heard that he preached the Kingdom
of God that took care of the least and most vulnerable.
It is perfectly understandable that
they had high hopes for what Jesus would do.
Everything about this protest was set
up to be about triumphant.
Palm branches in the ancient world
were a symbol of military and political triumphant.
They shouted that the King of Israel
would come and save them.
They thought this could be that
moment that the messiah would finally come and right the wrongs.
That is the thing about protest.
They are meant to right wrongs, to
fix something that we feel is wrong with the world.
I have noticed over the years a
couple of things about protest.
First, the rarely fix the problem.
I came to the realization when I was
at protest in Washington DC to protest us getting into the war in Iraq the
second time around.
We were marching down a street and
there was a office building next to us.
Some of the people in the office
building had come to the window to watch.
One of them had written on a 8*11
sheet of white copy paper a sign that said, "F*#$@ Peace"
It made me see that in some ways this
was not changing anyone's mind, nor was it stopping the war.
Second, Protests are meant to make
one side righteous and the other wrong.
I have found in life that rarely are
things that black and white.
Let me put it in theological terms.
We are all simultaneously saints and
sinners.
(I really wanted to talk about this
during our reformation series, but we ran out of time.
It is a key in understanding Lutheran
theology."
All of us are a complex combination
of saints and sinners.
Even our best of intentions are not
that great.
But Jesus gives us grace we can do
good.
The Holy Spirit draws us out of
ourselves and into something that helps our neighbors.
Third, protesting isn't about taking
on an individual.
It is not about a person, it is about
an entire system that is bigger than any one person.
You don't protest that a person is
bad, but that the systems of the world are bad.
What is the systems that lead us to
kill each other, hate each other, rob from each other.
Fourth, protesting is still necessary
and good.
It helps us to express our desire for
a better world.
For a world without violence, greed,
and hatred.
A world without corrupting power.
A world where we are all free, and
all are valued and fed.
I am big believer in being part of
lost causes, and things that will never become law.
And that is what is happening on Palm
Sunday.
The crowd thinks they are there to
see the start of victory.
They think this is the beginning of
Jesus Triumphant over the forces of a corrupt government, that has conspired
with corrupt religious leaders.
They think this will lead to that
change that they have dreamt of and wished for.
The problem is that they are not
really looking closely at what Jesus is doing.
In Mark's Gospel it is interesting
that Jesus is silent.
In the other Gospels Jesus speaks on
his ride into Jerusalem.
Here he take it in.
He doesn't condemn the crowd, but he
doesn't give it his full endorsement either.
Instead he rides without comment.
Knowing what the crowd doesn't.
Knowing that he is the Messiah, that
there will be a victory, but not in the way that they think he is.
Knowing that the victory that will be
won is not a military one.
It is not about passing just laws.
It is about something even more,
beyond the reach of the crowd.
It is about giving of his life, so
that we might live.
It is about proving that God is more
powerful than any government or religion.
That the freedom we seek comes from
knowing God's power in our lives.
Palm Sunday is the entry of Jesus
into Jerusalem.
It is the entry for us into the Holy
sacred story that lies at the center of our faith.
As we enter into it we should
remember these lessons.
Jesus fixes our problems by showing
us how to be in the world.
How to love each other, how to give
of ourselves, how to be peaceful and caring, how to stand up for what is good,
right, and just.
Jesus is our Messiah who wins the
victory, but not in the way we think.
Jesus is the humble peaceful son of
God who comes in silence riding on a donkey.
The story is not about bad people
versus good people.
It is about how we have failed, to
love and care and understand.
We are both sinners and saints.
Sinners because, like the crowd, we
don't understand fully the beauty of Jesus.
Saints because Jesus shows us the way
to truth and life.
The story is not about individuals
fail.
It is about how systems of oppression
are evil.
It isn't about Pilate, but about how
Pilate is part of a system that executes people.
It isn't about the religious leaders,
but about how the system has blinded them to the truth.
It isn't about how Judas failed, or
Peter failed, or the disciples failed, but about how they too couldn't fight
against the system.
And finally it was all necessary and
good.
It was according to plan.
Because Jesus knew that the system
would never change, it would kill him first.
Jesus knew that even his disciples
were sinners.
But it didn't stop Jesus from
protesting, from trying to show us a different way.
It didn't stop Jesus from entering
Jerusalem.
I hope for us this week that we focus
on Jesus.
Not on whose fault it is that he
died.
Not on what the people of that time
knew or didn't know.
Not on what we know or not.
But see Jesus giving himself for us.
Jesus loving us, offering us grace.
Jesus entering our hearts so we might
know God.
Amen
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