In
the last eight weeks we have been talking about making sense of scripture in
our adult forum class.
We
have been talking about ways to read and interpret scripture.
This
morning I would like to use our Gospel as a way to talk about how we interpret
scripture.
This
morning we are told two about two incidents that happen, and how they should be
understood.
The
first is about an incident when Pilate kills some Galileans and mingles it their
blood with sacrifices.
The
second is about the tower of Siloam that falls and kills eighteen people.
What
I found is that most people were brought up to believe that the Bible is
telling us history.
And
the Bible does include historical times and places.
But
the Bible is not about history, it is about theology.
It
is about telling how God interacts with us.
These
two incidents that are talked about in our text today have no verifiable
historical evidence.
Meaning
nowhere in any other historical documents do we have any proof that they
happened.
They
seem like pretty significant things that they would have gotten at least some
notice from other historical writers of the time.
Let
me offer this to you this morning.
It
doesn’t matter.
Luke’s
point in telling those stories are not about history they are about theology.
Luke
here is attempting to wrestle with an age old theological issue.
What
causes human suffering?
In
some parts of scripture and in some of our minds our suffering is related to
our sin.
Some
people believe that when we suffer it is because we have sinned.
Our
suffering is divine retribution for what we have done wrong in our lives.
Luke
wants to dispute this.
Do
you think that these people suffered in this way because they were worse off
than anyone else?
No.
But
Luke does not leave it there.
Luke
goes on to say that our lives should be about constant repentance.
A
life of faith demands of us recognition of our failures to live up to God’s
demands, but there is not a straight line between our sin and the bad things
that might happen to us in this life.
So
what is more important the historical accuracy of Luke’s presentation, or the
theological insight that we can get from his telling of the story?
Does
it matter if those two incidents happen?
Or
does it matter what God has to say to us about how our suffering is handled by
God?
Let
me ask it a different way.
What
matters to you more?
That
this story is historically accurate?
Or
how Jesus answers the age old question about human suffering?
Let
us apply Luke’s story to a modern day example.
I
lived in New York shortly after the events of 9/11.
I
talked a lot about this issue with people who lost loved ones, or people who
were spared that day.
For
example, the driver of the Hearst for our local funeral home who lost his son that
fateful day who told me, “I will never be over the pain of that day.”
The
woman who was supposed to be working in the towers right on the floor where the
first plane hit who for the first day in her life called in sick that day.
She
was on a conference call with her colleagues when the plane hit the tower.
The
question that Jesus is asking this morning is, “Do you think that people that
died where less sinful than the people that lived on 9/11”?
The
answer I think is obvious, “no”.
There
was a member of the congregation that I served in who died in the towers that
day.
He
was a fireman who was running into a building everyone else was running out of
it.
He
was the father of two young children, a friend, a son, a brother.
Was
he more or less sinful than others who didn’t die because they ran away from
the buildings?
Of
course not.
Jesus
is able to help us make sense of something in our lives that really makes no
sense.
In
a way that is what I hear Jesus partly saying, “Life has random events that
don’t make sense.”
Ruthless
despot rulers go and kill innocent people.
Towers
fall and kill innocent people.
Luke
is a genius.
Think
of how sophisticated his theology is here.
He
holds two things in tension.
On
the one hand there is no direct correlation between bad things that happen to
us and our sin, on the other hand our lives need to be about constant
repentance.
That
is not the end of what he has to say.
It
is not merely that life is random and makes no sense.
It
is that the only way to survive in such a world is to be in constant contact
with God.
It
is to live a life full of repentance and forgiveness.
Jesus
is suggesting that there are worse things in life than dying.
To
live a life without being moored to God is worse than dying.
That
is what the Bible ultimate gives to us.
It
is a deep and lasting relationship with God.
And
this relationship is about repenting, and receiving the grace and mercy of God.
Jesus
tells a parable about a tree that is not bearing fruit, but is given another
year by the Gardner.
It
is a year in which the Gardner will tenderly care for the tree.
This
parable is about the paradoxical nature of our relationship with God.
That
there is a demand in our lives for constant repentance and bearing fruit, but
there is a tender Gardner waiting to help us to grow and flourish and bear good
fruit.
And
that is always the way I want us to look at scripture.
It
is not a book of history, or science.
It
is a book about how God interacts with us.
How
God loves and cares for us.
In
our lives there might be times when we forget this.
There
might be times when we think that we have to behave or else God will get us.
There
might be times when we are going through something horrible and we think it is
God’s way of punishing us.
There
might be times when we are not bearing fruit and need God to help us on our
way.
And
in those times there is the word of God which nurtures us, comforts us,
challenges us, and leads us to a relationship with God that is deep and wide.
It
is a relationship that can be sustained in difficult times, in times of great
sorrow, and in times of great joy.
Let
me end by saying one other lesson that we learned in our adult forum these past
couple of weeks.
You
can’t know scripture without having a relationship to it.
If
we just go by what we see on television, or by what the pastor tells us, or by
what we think scripture is about we will miss the beauty and wonder of it.
We
will miss knowing about our God who forgives our sins, who cares for us in
difficult times, who nurtures us and helps us grow so we can bear fruit.
To
know scripture is to read it, study it, hear it, and then apply it to our
lives.
The
word of God is always living and breathing and helping us to know God better.
It
is living because our lives are constantly in dialogue with it.
Today
may you have a deep, lasting, and living relationship with the word of God.
So
you can live a life of repentance and receiving the mercy of God.
So
you might now that God cares for you.
Amen
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